So, you think the Ku Klux Klan
and the Spanish Inquisition are bad?
So do we, but…
Put the Numbers in Perspective
More people are killed by Islamists each year than in all 350 years of the Spanish Inquisition combined. (source)
Islamic terrorists murder more people every day than the Ku Klux Klan has in the last 50 years. (source)
More civilians were killed by Muslim extremists in two hours on September 11th than in the 36 years of sectarian conflict in Northern Ireland. (source)
19 Muslim hijackers killed more innocents in two hours on September 11th than the number of American criminals executed in the last 65 years. (source)
Where Islam is “Misunderstood”
For some very odd reason, the perfect religion of Islam
is routinely “misunderstood” each and every day.
Since 9/11 terrorism in the name of Allah occurs in:
India and the Sudan and Algeria and New York and Pakistan and Israel and Russia and Chechnya and the Philippines and Indonesia and Nigeria and England and Thailand and Spain and Egypt and Bangladesh and Saudi Arabia and Turkey and Morocco and Yemen and Arkansas and France and Uzbekistan and Gaza and Tunisia and Kosovo and Bosnia and Mauritania and Kenya and Eritrea and Syria and Somalia and California and Kuwait and Virginia and Ethiopia and Georgia and Jordan and United Arab Emirates and Louisiana and Texas and Tanzania and Illinois and Australia and Pennsylvania and Belgium and Denmark and East Timor and Qatar and Maryland and Tajikistan and the Netherlands and Afghanistan and Chad and Canada and China and Nepal and the Maldives and Argentina and Mali and Angola and the Ukraine and Uganda and North Carolina and Germany and Arizona and Lebanon and Iran and Kazakhstan and Sweden and Azerbaijan and Iraq and Scotland and Macedonia and Bulgaria and Cameroon and Massachusettsand…
…and pretty much wherever Islam is taken seriously:
“O ye who believe! Fight those of the disbelievers who
are near to you, and let them find harshness in you,
and know that Allah is with those who keep their duty”
Qur’an, Sura 9:123
Are you burning with the Peace of Islam?
Guide to Understanding Islam
What does the
Religion of Peace
Question:Does the Quran really contain dozens of verses promoting violence?
Summary Answer:The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called ‘hypocrites’ and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Quran are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran.
The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today’s Muslims exercise a personal choice to interpret their holy book’s call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad’s own martial legacy – and that of his companions – along with the remarkable stress on violence found in the Quran have produced a trail of blood and tears across world history.
Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing…
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word “persecution” by some Muslim translators is thus disingenuous (the actual Muslim words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The actual Arabic comes from “fitna” which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until “religion is for Allah” – ie. unbelievers desist in their unbelief.
Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).
Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, led meekly to the slaughter. These Muslims are killed in battle, as they attempt to inflict death and destruction for the cause of Allah. Here is the theological basis for today’s suicide bombers.
Quran (4:76) – “Those who believe fight in the cause of Allah…”
Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
Quran (4:95) – “Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”
Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.”
Quran (8:39) – “And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah” Some translations interpret “fitna” as “persecution”, but the traditional understanding of this word is not supported by the historical context (See notes for 2:293, also). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there – just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad’s intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until “religion is only for Allah”, meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that “Allah must have no rivals.”
Quran (8:57) – “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.”
Quran (8:59-60) – “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.”
Quran (8:65) – “O Prophet, exhort the believers to fight…”
Quran (9:5) – “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion’s Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had the power, they violently evicted those unbelievers who would not convert.
Quran (9:14) – “Fight them, Allah will punish them by your hands and bring them to disgrace…”
Quran (9:20) – “Those who believe, and have left their homes and striven with their wealth and their lives in Allah’s way are of much greater worth in Allah’s sight. These are they who are triumphant.” The Arabic word interpreted as “striving” in this verse is the same root as “Jihad”. The context is obviously holy war.
Quran (9:29) – “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” “People of the Book” refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final “revelations” from Allah and it set in motion the tenacious military expansion, in which Muhammad’s companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.
Quran (9:30) – “And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!”
Quran (9:38-39) – “O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place.” This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) – “Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.” See also the verse that follows (9:42) – “If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them” This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).
Quran (9:73) – “O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.” Dehumanizing those who reject Islam, by reminding Muslims that they are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today’s devout Muslims have little regard for those outside the faith.
Quran (9:88) – “But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.”
Quran (9:111) – “Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.”
Quran (9:123) – “O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness.”
Quran (17:16) – “And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.” Note that the crime is moral transgression, and the punishment is “utter destruction.” (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).
Quran (18:65-81) – This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with “special knowledge” who does things which don’t seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would “grieve” his parents by “disobedience and ingratitude.” He was killed so that Allah could provide them a ‘better’ son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)
Quran (21:44) – “We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?”
Quran (25:52) – “Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness…” “Strive against” is Jihad – obviously not in the personal context. It’s also significant to point out that this is a Meccan verse.
Quran (33:60-62) – “If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter.” This passage sanctions the slaughter (rendered “merciless” and “horrible murder” in other translations) against three groups: Hypocrites (Muslims who refuse to “fight in the way of Allah” (3:167) and hence don’t act as Muslims should), those with “diseased hearts” (which include Jews and Christians 5:51-52), and “alarmists” or “agitators who include those who merely speak out against Islam, according to Muhammad’s biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today’s terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah’s eternal word to Muslim generations.
Quran (47:3-4) – “Those who reject Allah follow vanities, while those who believe follow the truth from their lord. Thus does Allah set forth form men their lessons by similitude. Therefore when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners,” Those who reject Allah are to be subdued in battle. The verse goes on to say the only reason Allah doesn’t do the dirty work himself is in order to to test the faithfulness of Muslims. Those who kill pass the test. “But if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.”
Quran (47:35) – “Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: “have the upper hand”) for Allah is with you,”
Quran (48:17) – “There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.” Contemporary apologists sometimes claim that Jihad means ‘spiritual struggle.’ Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.
Quran (48:29) – “Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves” Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for ‘hard’ or ‘ruthless’ in this verse shares the same root as the word translated as ‘painful’ or severe’ in verse 16.
Quran (61:4) – “Surely Allah loves those who fight in His way” Religion of Peace, indeed! The verse explicitly refers to “battle array” meaning war. This is followed by (61:9): “He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” (See next verse, below). Infidels who resist Islamic rule are to be fought.
Quran (61:10-12) – “O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of ‘Adn – Eternity ['Adn (Edn) Paradise], that is indeed the great success.” This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad.
Quran (66:9) – “O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey’s end.” The root word of “Jihad” is used again here. The context is clearly holy war, and the scope of violence is broadened to include “hypocrites” – those who call themselves Muslims but do not act as such.
From the Hadith:
Bukhari (52:177) – Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
Bukhari (52:256) – The Prophet… was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
Bukhari (52:65) – The Prophet said, ‘He who fights that Allah’s Word, Islam, should be superior, fights in Allah’s Cause. Muhammad’s words are the basis for offensive Jihad – spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today.
Bukhari (52:220) – Allah’s Apostle said… ‘I have been made victorious with terror’
Abu Dawud (14:2526) – The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)
Abu Dawud (14:2527) – The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
Muslim (1:33) - the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah
Bukhari (8:387) - Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.”
Muslim (1:30) – “The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”
Bukhari (11:626) - [Muhammad said:] “I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes.”
Muslim (1:149) – “Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause…”
Muslim (20:4645) – “…He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa’id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!”
Muslim (20:4696) – “the Messenger of Allah (may peace be upon him) said: ‘One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'”
Muslim (19:4321-4323) – Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: “They are of them (meaning the enemy).”
Muslim (19:4294) – “When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him… He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, “Kill any Jew who falls under your power.” Ashraf was a poet, killed by Muhammad’s men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.
Tabari 9:69 “Killing Unbelievers is a small matter to us” The words of Muhammad, prophet of Islam.
Tabari 17:187 “‘By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.’ And they returned to their former religion.” The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
Ibn Ishaq/Hisham 327: - “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Ibn Ishaq/Hisham 990: – Lest anyone think that cutting off someone’s head while screaming ‘Allah Akbar!’ is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
Ibn Ishaq/Hisham 992: - “Fight everyone in the way of Allah and kill those who disbelieve in Allah.” Muhammad’s instructions to his men prior to a military raid.
Saifur Rahman, The Sealed Nectar p.227-228 – “Embrace Islam… If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship.” One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad’s armies was justified merely on the basis of their unbelief.
Other than the fact that Muslims haven’t killed every non-Muslim under their domain, there is very little else that they can point to as proof that theirs is a peaceful, tolerant religion. Where Islam is dominant (as in the Middle East and Pakistan) religious minorities suffer brutal persecution with little resistance. Where Islam is in the minority (as in Thailand, the Philippines and Europe) there is the threat of violence if Muslim demands are not met. Either situation seems to provide a justification for religious terrorism, which is persistent and endemic to Islamic fundamentalism.
The reasons are obvious and begin with the Quran. Few verses of Islam’s most sacred text can be construed to fit the contemporary virtues of religious tolerance and universal brotherhood. Those that do are earlier “Meccan” verses which are obviously abrogated by later ones. This is why Muslim apologists speak of the “risks” of trying to interpret the Quran without their “assistance” – even while claiming that it is a perfect book.
Far from being mere history or theological construct, the violent verses of the Quran have played a key role in very real massacre and genocide. This includes the brutal slaughter of tens of millions of Hindus for five centuries beginning around 1000 AD with Mahmud of Ghazni’s bloody conquest. Both he and the later Tamerlane (Islam’s Genghis Khan) slaughtered an untold number merely for defending their temples from destruction. Buddhism was very nearly wiped off the Indian subcontinent. Judaism and Christianity met the same fate (albeit more slowly) in areas conquered by Muslim armies, including the Middle East, North Africa and parts of Europe, including today’s Turkey. Zoroastrianism, the ancient religion of a proud Persian people is despised by Muslims and barely survives in modern Iran.
So ingrained is violence in the religion that Islam has never really stopped being at war, either with other religions or with itself.
Muhammad was a military leader, laying siege to towns, massacring the men, raping their women, enslaving their children, and taking the property of others as his own. On several occasions he rejected offers of surrender from the besieged inhabitants and even butchered captives. He actually inspired his followers to battle when they did not feel it was right to fight, promising them slaves and booty if they did and threatening them with Hell if they did not. Muhammad allowed his men to rape traumatized women captured in battle, usually on the very day their husbands and family members were slaughtered.
It is important to emphasize that, for the most part, Muslim armies waged aggressive campaigns, and the religion’s most dramatic military conquests were made by the actual companions of Muhammad in the decades following his death. The early Islamic principle of warfare was that the civilian population of a town was to be destroyed (ie. men executed, women and children taken as slaves) if they defended themselves. Although modern apologists often claim that Muslims are only supposed to attack in self-defense, this is an oxymoron that is flatly contradicted by the accounts of Islamic historians and others that go back to the time of Muhammad.
Consider the example of the Qurayza Jews, who were completely obliterated only five years after Muhammad arrived in Medina. Their leader opted to stay neutral when their town was besieged by a Meccan army that was sent to take revenge for Muhammad’s deadly caravan raids. The tribe killed no one from either side and even surrendered peacefully to Muhammad after the Meccans had been turned back. Yet the prophet of Islam had every male member of the Qurayza beheaded, and every woman and child enslaved, even raping one of the captives himself (what Muslim apologists might refer to as “same day marriage”).
One of Islam’s most revered modern scholars, Sheikh Yusuf al-Qaradawi, openly sanctions offensive Jihad: “In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way.” Elsewhere, he notes: “Islam has the right to take the initiative…this is God’s religion and it is for the whole world. It has the right to destroy all obstacles in the form of institutions and traditions … it attacks institutions and traditions to release human beings from their poisonous influences, which distort human nature and curtail human freedom. Those who say that Islamic Jihad was merely for the defense of the ‘homeland of Islam’ diminish the greatness of the Islamic way of life.”
The widely respected Dictionary of Islam defines Jihad as “A religious war with those who are unbelievers in the mission of Muhammad. It is an incumbent religious duty, established in the Qur’an and in the Traditions as a divine institution, and enjoined specially for the purpose of advancing Islam and of repelling evil from Muslims…[Quoting from the Hanafi school, Hedaya, 2:140, 141.], “The destruction of the sword is incurred by infidels, although they be not the first aggressors, as appears from various passages in the traditions which are generally received to this effect.”
Muhammad’s failure to leave a clear line of succession resulted in perpetual internal war following his death. Those who knew him best first fought to keep remote tribes from leaving Islam and reverting to their preferred religion (the Ridda or ‘Apostasy wars’). Then, within the closer community, early Meccan converts battled later ones. Hostility developed between those immigrants who had traveled with Muhammad to Mecca and the Ansar at Medina who had helped them settle in. Finally there was a violent struggle within Muhammad’s own family between his favorite wife and favorite daughter – a jagged schism that has left Shias and Sunnis at each others’ throats to this day.
The strangest and most untrue thing that can be said about Islam is that it is a Religion of Peace. If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare…) were applied equally to Islam, the verdict would be devastating. Islam never gives up what it conquers, be it religion, culture, language or life. Neither does it make apologies or any real effort at moral progress. It is the least open to dialogue and the most self-absorbed. It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism.
This is what makes the Quran’s verses of violence so dangerous. They are given the weight of divine command. While Muslim terrorists take them as literally as anything else in their holy book, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them – outside of opinion. Indeed, what do they have? Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam’s holiest book either speaks to Allah’s hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it’s little wonder that sympathy for terrorism runs as deeply as it does in the broader community – even if most Muslims personally prefer not to interpret their religion in this way.
Although scholars like Ibn Khaldun, one of Islam’s most respected philosophers, understood that “the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force”, many other Muslims are either unaware or willfully ignorant of the Quran’s near absence of verses that preach universal non-violence. Their understanding of Islam comes from what they are taught by others. In the West, it is typical for believers to think that their religion must be like Christianity – preaching the New Testament virtues of peace, love, and tolerance – because Muslims are taught that Islam is supposed to be superior in every way. They are somewhat surprised and embarrassed to learn that the evidence of the Quran and the bloody history of Islam are very much in contradiction to this.
Others simply accept the violence. In 1991, a Palestinian couple in America was convicted of stabbing their daughter to death for being too Westernized. A family friend came to their defense, excoriating the jury for not understanding the “culture”, claiming that the father was merely following “the religion” and saying that the couple had to “discipline their daughter or lose respect.” (source). In 2011, unrepentant Palestinian terrorists, responsible for the brutal murders of civilians, women and children explicitly in the name of Allah were treated to a luxurious “holy pilgrimage” to Mecca by the Saudi king – without a single Muslim voice raised in protest.
For their part, Western liberals would do well not to sacrifice critical thinking to the god of political correctness, or look for reasons to bring other religion down to the level of Islam merely to avoid the existential truth that this it is both different and dangerous.
There are just too many Muslims who take the Quran literally… and too many others who couldn’t care less about the violence done in the name of Islam.
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Is the Quran Hate Propaganda?
What the Holiest Book of Islam Really says about Non-Muslims
Why the Violence? Why the Indifference?
On September 25, 2002, a group of armed Islamists in Karachi, Pakistan entered the office of a Christian charity, tied seven workers to chairs and then brutally murdered them. According to Muslim witnesses, the Muslims “showed no haste. They took a good 15 minutes in segregating the Christians and making sure that each one of their targets received the most horrific death.”
The killing of non-Muslim humanitarian workers by devout followers of Islam occurs quite often. While there is rarely any celebration on the part of other Muslims, neither is there much outrage expressed by a community renowned for its peevishness.
While rumors of a Quran desecration or a Muhammad cartoon bring out deadly protests, riots, arson and effigy-burnings, the mass murder of non-Muslims generally evokes yawns. In the eleven years following 9/11 nearly 20,000 acts of deadly Islamic terrorism were perpetrated, yet all of them together fail to provoke the sort of outrage on the part of most Muslims that the mere mention of Abu Ghraib or Guantanamo inspires.
This critical absence of moral perspective puzzles many Westerners, particularly those trying to reconcile this reality with the politically-correct assumption that Islam is like other religion. The Judeo-Christian tradition preaches universal love and unselfishness, so it is expected that the more devout Muslims would be the most peaceful and least dangerous… provided that Islam is based on the same principles.
But beneath the rosy assurances from Muslim apologists that Islam is about peace and tolerance lies a much darker reality that better explains the violence and deeply-rooted indifference. Quite simply, the Quran teaches supremacy, hatred and hostility.
Consider the elements that define hate speech:
- Drawing a distinction between one’s own identity group and those outside it
- Moral comparison based on this distinction
- Devaluation or dehumanization of other groups and the personal superiority of one’s own
- The advocating of different standards of treatment based on identity group membership
- A call to violence against members of other groups
Sadly, and despite the best intentions of many decent people who are Muslim, the Quran qualifies as hate speech on each count.
The holiest book of Islam (61% of which is about non-Muslims) draws the sharpest of distinctions between Muslims (the best of people, 3:110) and non-believers (the worst of creatures, 98:6). Praise is lavished on the former while the latter is condemned with scorching generalization. Far from teaching universal love, the Quran incessantly preaches the inferiority of non-Muslims, even comparing them to vile animals and gloating over Allah’s hatred of them and his dark plans for their eternal torture. Naturally, the harsh treatment of non-believers by Muslims is encouraged as well.
So, what does the Quran, believed by Muslims to be the literal and eternal word of Allah, really say about non-Muslims?
The Quran Distinguishes Muslims from Non-Muslims
and Establishes a Hierarchy of Relative Worth
The Quran makes it clear that Islam is not about universal brotherhood, but about the brotherhood of believers:
The Believers are but a single Brotherhood (49:10)
Not all men are equal under Islam. Slaves and the handicapped are not equal to healthy free men, for example (16:75-76). The Quran introduces the “Law of Equality,” which establishes different levels of human value when considering certain matters, such as restitution for murder (2:178).
Neither are Muslim believers equal to non-Muslims:
Are those who know equal to those who know not? (39:09)
Is the blind equal to the one who sees” Or darkness equal to light? (13:16)
The Quran plainly tells Muslims that they are a favored race, while those of other religions are “perverted transgressors”:
Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book [Christians and Jews] had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (3:110)
As we shall see later, Allah condemns non-Muslims to Hell based merely on their unbelief, while believers are rewarded with the finest earthly comforts in the hereafter, including never-ending food, wine and sex (56:12-40).
Much of the Quran is devoted to distinguishing Muslims from non-Muslims and impugning the latter. The first sura of the Quran is an example of this. It is a short prayer that is repeated by devout Muslims each day and ends with these words:
Keep us on the right path. The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray. (1:6-7)
Muhammad was once asked if these words pertained to Jews and Christians. His response was, “Whom else?” (Bukhari 56:662).
Since Allah makes such a strong distinction between Muslims and those outside the faith, it is only natural that Muslims should incorporate disparate standards of treatment into their daily lives. The Quran tells Muslims to be compassionate with one another but ruthless to the infidel:
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves… (48:29)
Islamic law actually forbids formal Muslim charity (in the form of the zakat payment) from being used to meet the needs of non-believers.
Allah intends for Muslims to triumph over unbelievers:
And never will Allah grant to the unbelievers a way to triumph over believers [Pickthall – “any way of success”] (4:141)
The only acceptable position of non-Muslims to Muslims is subjugation under Islamic rule:
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. (9:29 Jizya is the money that non-Muslims must pay to their Muslim overlords in a pure Islamic state.)
A common criticism of many Muslims is that they often behave arrogantly toward others. Now you know why.
The Quran Dehumanizes Non-Muslims
and Says that They are Vile Animals
The Ayatollah Khomeini, who dedicated his entire life to studying Islam, said that non-Muslims rank somewhere between “feces” and the “sweat of a camel that has consumed impure food.” Small wonder. The Quran dehumanizes non-Muslims, describing them as “animals” and beasts:
Those who disbelieve from among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. (98:6)
Surely the vilest of animals in Allah’s sight are those who disbelieve, then they would not believe. (8:55)
Verse 7:176 compares unbelievers to “panting dogs” with regard to their idiocy and worthlessness. Verse 7:179 says they are like “cattle” only worse.
Verse 5:60 even says that Allah transformed Jews of the past into apes and pigs. This is echoed by verses 7:166 and 2:65.
A hadith (Bukhari 54:524) says that Muhammad believed rats to be “mutated Jews” (also confirmed by Sahih Muslim 7135 and 7136).
Verses 46:29-35 even say that unbelieving men are worse than the demons who believe in Muhammad.
According to Islamic law, non-Muslims may be owned as property by Muslims, but – in keeping with Islam’s supremacist message – a fellow Muslim should never be (unless they convert to Islam after enslavement). Even Christians and Jews are not considered fully human in that the penalty for killing one of them is limited to one-third of the compensation due for unintentionally killing a Muslim.
The Quran Says that Allah does NOT Love Unbelievers
Christianity teaches that God loves all people, but hates sin. The Quran never says this. Instead it explicitly declares that Allah does not love those who do not believe in him:
He does not love the unbelievers (30:45)
Allah only loves those who obey Muhammad (at least according to Muhammad, who provided the “narration”):
Say: “Obey Allah and His Messenger”: But if they turn back, Allah loveth not those who reject Faith. (3:32)
Instead of a god that loves the sinner, even while hating the sin, the wrath of Allah is placed squarely on the individual:
Surely Allah does not love any one who is unfaithful, ungrateful. (22:38)
Verses 11:118-199 say that Allah does not bestow mercy on everyone. For this reason, he chooses not to guide some people:
And Allah’s is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright. (16:9)
For those whom Allah does not love, there will be the most terrible of eternal torments, including eternal roasting:
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise. (4:56)
“Allah is the enemy of the unbelievers” (2:98) and, as we shall see, he hates them so much that he even leads them into sinning and actively prevents them from believing in him, thus ensuring their fate.
The Quran Says that Non-Muslims are
Destined for Eternal Torture in Hell
Although nowhere does the Quran say that Allah loves those who don’t believe Muhammad, there are over 400 verses that describe the torment that he has prepared for people of other religions (or no religion):
And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers (3:85)
The relative worth of non-Muslims is that they are but fuel for the fire of Hell:
(As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire (3:10 Shakir: “firewood of hell“)
As they are fueling the fire, unbelievers will be tormented by Allah’s angels on his command:
“O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.” (66:6)
It doesn’t matter how many good deeds an unbeliever does, because they count for nothing with Allah:
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned (14:18)
Shall we tell you of those who lose most in respect of their deeds? Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works? They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight. That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest. (18:103-106)
Muhammad told his people that anyone who rejects his claim to be a prophet will go to Hell:
Surely those who disbelieve in Allah and His messengers and (those who) desire to make a distinction between Allah and His messengers and say: ‘We believe in some and disbelieve in others’, and desire to take a course between (this and) that. These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement. And those who believe in Allah and His messengers and do not make a distinction between any of them– Allah will grant them their rewards (4:150-152)
In Christianity, punishment in the hereafter is directly tied to sin and ‘wickedness.’ There is relatively little said about Hell, but the emphasis is on personal suffering for selfish or cruel deeds. In Islam, Hell is a punishment for merely not believing Muhammad’s personal claims about himself. In contrast to the Bible, every 12th verse of the Quran speaks of Hell and vividly describes Allah’s wrath on unbelievers:
But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads, Whereby that which is in their bellies, and their skins too, will be melted; And for them are hooked rods of iron Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning. (22:19-22)
No one could torture a person in this way without hating them intensely. Neither can Allah’s intense loathing for unbelievers help but affect the Muslim attitude toward those outside the faith.
The personal superiority of Muslims is confirmed by the contrasting picture painted in so many places in the Quran in which they are rewarded with the greatest of earthly comforts in heaven, while the unbelievers concurrently suffer horrible torment (see Sura 56 for just one example).
Allah Himself Prevents Non-Muslims from Understanding
It would make no sense if Allah gave the people that he hates an opportunity to avoid his wrath. The Quran says that Allah deliberately puts obstacles in the way of unbelievers to keep them from accepting the truth:
If Allah wished, he could provide guidance to every soul:
If We had so willed, We could certainly have brought every soul its true guidance (32:13)
But, instead he sets a veil over the hearts and coverings over their ears:
Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance. (18:57) – See also 17:46 & 45:23
Allah even uses chains and barriers to prevent unbelievers from believing:
Certainly the word has proved true of most of them, so they do not believe. Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft. And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see. And it is alike to them whether you warn them or warn them not: they do not believe. (36:7-10)
For the same purpose, Allah also fills the hearts of unbelievers with doubt:
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand (10:100)
Allah Actually Causes Non-Muslims to Sin
Not content with merely preventing unbelievers from knowing the truth (which is enough to condemn them to Hell) the Quran says that a hateful Allah also causes unbelievers to commit the very sin that he will later punish them for:
And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did (16:93)
Although Satan tempts Muslims, it is Allah himself who causes unbelievers to err.
…and whomsoever Allah causes to err, you shall not find a way for him. (4:143, see also 4:88 and 74:31)
Allah intentionally sends the people that he hates astray:
…and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed? (45:23)
Allah even sends demons to inspire unbelievers to commit further bad deeds (that he can later hold against them):
See thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury? (19:83)
According to verse 3:54, Allah plots and schemes against unbelievers using deceit (the literal meaning of makara, the word used). Elsewhere, the Quran explains that Allah tricks unbelievers into thinking that they are doing good deeds, when, in fact, they are merely deepening their own eternal punishment with bad deeds:
As to those who do not believe in the hereafter, We have surely made their deeds fair-seeming to them, but they blindly wander on. (27:4) See also 39:23, 6:39, 35:8, 13:27 & 14:4)
Allah recruits Satan to join Him into fooling unbelievers into thinking that they are doing good:
On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. (6:43)
The joke is on non-Muslims, of course, who will protest on Judgment Day that they did everything they thought was right – but are sent to Hell anyway:
Then would they offer submission (with the pretence), “We did no evil (knowingly).” (The angels will reply), “Nay, but verily Allah knows all that ye did; “So enter the gates of Hell, to dwell therein. (16:28-29)
The Quran Says that Non-Muslims Should Not be Taken as Friends
Given that Allah hates non-Muslims to the extent that he would prevent them from knowing the truth, cause them to err and then condemn them to eternal torture for their unbelief and misdeeds, it would make little sense if he intended Muslims to treat unbelievers by the same standards that they treat each other here on earth.
The Quran says that no true Muslim would ever love anyone who resists Islam, even if it is a family member:
Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. (58:22)
There are at least nine places in the Quran where believers are warned not to befriend non-Muslims:
O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves? (4:144)
In fact, anyone who does take a non-Muslim as a friend could be accused of being an unbeliever as well:
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. (5:51)
Note that Christians, according to the Quran, are included in the ranks of “unbelievers”:
They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary (5:17)
Muhammad said that unbelievers have it out for Muslims. They may appear harmless or friendly, but, in reality, they harbor corruption and evil intentions:
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse (3:118)
For the Unbelievers are unto you open enemies (4:101)
As for them, they are but plotting a scheme (86:15)
Those outside of Islam are really helpers of evil against Allah:
The Misbeliever is a helper (of Evil), against his own Lord! (25:55)
The Quran says that “hostility and hate” will exist between Muslims and infidels “for ever” until the latter “believe in Allah alone.” (60:4)
Instead of befriending non-Muslims, the Quran encourages hostility. Muslims are ordered to fight unbelievers:
O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty. (9:123)
The Quran tells Muslims that they will spend eternity laughing at unbelievers (83:34) and mocking their suffering as they are tortured in Hell:
And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust. (7:44) – Muhammad got an early start on this by personally mocking his dead enemies following the Battle of Badr (Ibn Ishaq 454)
One does not befriend those over whose suffering they will later rejoice, nor does it make any sense that Muslims would befriend those whom the Quran labels “enemies of Allah” by virtue of their unbelief.
The Quran Says that Other Religions are Cursed by Allah
Buddhists in Thailand, Jews in Israel, Christians in Indonesia, Hindus in India… Why is Islam at war with every major world religion, when none of these religions are at war with each other? Part of the reason is that the Quran is specific about the inferiority of other faiths (see 48:28) and the hatred that Allah harbors for their people.
Although it is common for Muslims to become upset about anyone “insulting” their religion, here is what the Quran says about Jews and Christians:
The Jews call Ezra a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the Truth! (9:30) (See also Bukhari 8:427), one of the last things Muhammad ever said on his deathbed was “May Allah curse the Jews and Christians.”)
The Quran specifically addresses Christians, Jews, Polytheists (Hindus) and atheists:
Christians are disbelievers (98:5-6) and blasphemers (5:17, 5:73) who have invented a lie about Allah (10:68-69) by ascribing partners to Allah (ie. the Trinity). Inventing a lie about Allah is the worst of sins (7:37, 29:68) and for this reason Christians are condemned to Hell (10:70). Although one (early Medinan) verse seems to say that righteous Christians will go to heaven, this is abrogated by later verses that make it very clear that Christians must cease being Christian (ie. reject the Trinity) or suffer eternal torment for their beliefs (5:72-73).
Jews are also cursed by Allah (5:13), in one of his final pronouncements. The Quran goes on to assure Muslims that Jews are wicked (4:160-162) – so wicked, in fact, that they have somehow managed to do the impossible (18:27) and alter the word of Allah (2:75). Jews are “fond of lies” and “devour the forbidden” (5:42).
The Quran assures believers that Jews and Christians have “diseased hearts” (5:52). Allah even takes credit for the enmity between them (5:14). Only Jews and Christians who submit to Islamic subjugation and pay the Jizya are protected in this world (9:29 & Ibn Ishaq 956).
Hindus are polytheists. Although Muhammad didn’t know any Hindus (and neither did Allah, apparently) the Quran still manages to lay the groundwork for the 1000 year ethnic cleansing campaign against the Hindu people that is estimated to have taken tens of millions of innocent lives. In Islam, polytheists are worse than all other religion. Those who join idols (14:30) or false gods (11:14) to Allah also invent a lie about Him (29:17) and will burn in Hell. Even believing in other divine entities along with Allah is an unforgivable crime (4:48, 40:12).
Atheists believe in no god, which is even worse than believing in the wrong one (Muhammad and his successors had atheists put to death – Bukhari 84:57). Merely questioning the existence of Allah is a testament to one’s impiety (25:21), even as Muslim narcissim is encouraged in the Quran. Muhammad always answered probing questions merely by telling the inquiring party that they would go to Hell if they didn’t believe in him (36:49-64). The Quran discourages Muslims from intellectual inquiry (5:101-102).
Any Muslim who gives up his religion is a “perverted transgressor” (3:82). Perverted as well is anyone who denies Allah (40:63) or does not believe Muhammad (2:99). Freedom of conscience does not exist in Islam. Muhammad clearly prescribed the death penalty for apostates (Bukhari 52:260).
While contemporary Muslim apologists often speak of “dialogue” (meaning a unilateral arrangement in which they tell you about Islam while you listen) the Quran speaks of Jihad instead:
Listen not to the unbelievers, but strive (Jihad) against them with the utmost strenuousness. (25:52)
What would be the point in hearing anything a non-Muslim has to say… or even talking with them for that matter? Allah has already sealed their hearts and condemned them to Hell:
As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not. Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom (2:6)
For those wondering why Allah would even make infidels if their ultimate destination is Hell, Muhammad said that the purpose of some (Jews and Christians, at least) was to take the place of Muslims, so that they would not suffer there (Sahih Muslim 6666).
The Quran Says that People of Other Religions
are to be Violently Punished in This World
Allah himself fights against the unbelievers (9:30), so why should Muslims not fight in his cause rather than in the cause of evil (4:76)? About 19% of the Quran is devoted to the violent conquest and subjugation of non-Muslims:
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies and others besides, whom ye may not know (8:60)
Strive hard (Jihad) against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. (66:9, See also 9:73)
Muslims are to expect a reward in this life as well as the next (4:134), so it makes sense that unbelievers should be punished in this life as well:
…He whom Allah sendeth astray, for him there is no guide. For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter… (13:33-34)
There are at least two places in the Quran where the violent death of non-Muslims is referred to as Allah’s reward for unbelief (2:191, 9:26), as in “such is the reward for unbelievers.” Verse 3:56, bluntly states that “those who reject faith” will be “punished with terrible agony in this world” (a vow that Muhammad and his companions personally took it upon themselves to fulfill).
The Quran tells Muslims that Allah uses them to violently punish others:
Fight them, Allah will punish them by your hands and bring them to disgrace… (9:14)
In the end, All beings on heaven and earth will be forced to bow down to Allah, either willingly or by force:
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly (13:15)
Muslims are told that Allah “loves those who fight in his way” to make Islam “victorious over all other religions, even though the disbelievers resist” (61:4-11). Those who do resist Islam will be humiliated:
Those who resist Allah and His Messenger will be among those most humiliated. (58:20 – The context for this verse is the eviction of the Jewish tribes of Medina and the confiscation of their wealth, land, and children by Muhammad).
Non-Muslims are to be fought until religion is only for Allah:
And fight them until there is no more ftna (unbelief, worshipping others beside Allah), and religion is all for Allah… (8:39 – Some translate the word “fitna” as “persecution”, but in this context it means resistance to Islam – defined in the prior verse as an unwillingness to believe (see verse 38). This passage was “revealed” following a battle that Muhammad deliberately provoked. Verse 2:193 essentially says the same thing and was also “revealed” at a time when the Muslims were not under physical attack).
Those with “diseased hearts” – which include Christians and Jews according to 5:52 – are to be “seized wherever found and slain with a (fierce) slaughter” (33:60-62) along with “hypocrites” (Muslims who are judged not to be true believers by their associations with unbelievers or their unwillingness to engage in Jihad).
Non-Muslims are to be encroached on, pressured and punished by the Muslims:
See they not that We gradually reduce the land (in their control) from its outlying borders? (13:41 – See also 21:44)
We shall punish them gradually from directions they perceive not. (68:44)
And He made you heirs to their land and their dwellings and their property, and (to) a land which you have not yet trodden, and Allah has power over all things. (33:27, See also Bukhari 53:392)
Allah will grant Muslims authority and power over all other people:
Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion… (24:55)
(Muhammad’s companions continued to self-fulfill this prophecy with an aggressive and senseless military expansion that left a trail of bodies from Spain to India).
Allah provides instructions to Muslims for dealing with unbelievers who are unwilling to accept Islamic rule:
Remember thy Lord inspired the angels (with the message): “I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.” This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment. (8:12-13)
Defeating non-Muslims should be easy for true believers because they are superior in intelligence and understanding:
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence (8:65)
Other verses of violence may be found here.
Remember that the Quran says that not all men are equal according to Islam. This even applies to Muslims with regard to their aggressiveness toward unbelievers. Those who kill or are killed on behalf of Islam are more pleasing to Allah:
Not equal are those of the believers who sit at home… and those who strive hard and fight in the Cause of Allah with their wealth and lives” (4:95)
The pattern of violence and aggressive disregard for human suffering that is persistent in Muslim history and contemporary attitude toward non-believers reflects the message of the Quran, which is one of personal superiority and arrogance.
In today’s world, Muslim dominance is characterized by the oppression and discrimination of non-Muslims, while Muslim minorities within larger societies are distinguished by varying degrees of petulant demand, discord and armed rebellion. Few Muslims are uncomfortable with this blatant double standard, in which Islam either plays the victim or unapologetically victimizes others, depending on its position of power – and the reason is obvious.
Islam is a supremacist ideology in which the role of non-believers is subordinate to the position of Muslims. Those who resist Islamic rule are to be fought until they are either killed or fully humiliated and forced to acknowledge their inferior status by converting to Islam or by paying a poll-tax and otherwise accepting the subjugation of their own religion.
There is simply no other religion on earth that draws such sharp distinction between its own members and others, or devotes as much time of its holist text toward condemning and dehumanizing those who merely choose not to follow its dogma.
So much about Islamic terrorism and the general indifference of the broader Muslim community toward the violence makes sense only against this dual nature of Islam – as does the strange willingness of Muhammad’s followers to tolerate their own subjugation under Ottoman or Arab tyrants, such as Saddam Hussein, while being violently opposed to a Jewish neighbor state.
The apologists are correct in saying that Islam teaches love and kindness, but they fail to add that this applies only to the treatment of those within the Muslim community. Loyalty to one’s own identity group is valued above all else and empathy for those outside the faith is optional at best – and even explicitly discouraged in places.
If this is a “misunderstanding” of Islam by modern-day “radicals,” then it is an error that the founder of Islam made as well. In Muhammad’s time, non-Muslims were put to death merely for speaking out against the new religion and its self-proclaimed prophet. Likewise, the Jews of Qurayza were summarily rounded-up and executed on Muhammad’s order, even though they had not even fought in battle. Since the life of a non-Muslim is cheap, actual physical harm to a Muslim is not necessary to justify murder according to the example of Muhammad.
The Quran meets every criterion by which we define hate speech. Not only does the message inspire loathing and disregard for others, but the text mandates the superiority of Islam, even if the means of establishment is by violent force.
In his later years, Muhammad directed military campaigns to subjugate other tribes and religions, “inviting” them to Islam at the point of a sword and forcing them to pay tribute regardless. He set in motion the aggressive military campaigns that made war against all five major world religions in just the first few decades following his death.
Islam incorporates the ultimate devaluation of non-Muslims in the most obvious way by teaching that while a Muslim may be punished with death for murdering a fellow Muslim (Bukhari 83:17), no Muslim can be put to death for killing a non-Muslim (Bukhari 83:50, 3:111 – Muhammad: “No Muslim can be killed for killing a kafir.”). The Quran’s “Law of Equality,” which assigns human value and rights based on gender, religion and status, is the polar opposite of equality in the sense intended by Western liberal tradition, which ideally respects no such distinction.
One can always find apologists willing to dismiss the harsh rhetoric of the Quran with creative interpretation, tortuous explanation or outright denial, but their words and deeds almost always belie a concern for Islam’s image that does not extend to Islam’s victims – at least not with the same sense of urgency – thus proving the point.
Of course, there are also exceptional Muslims who do not agree with Islamic supremacy and sincerely champion secularism and respect for all people. Some even find verses or fragments of such to support their independent beliefs. But, for these people, the Quran as a whole will always be a constant challenge, since it explicitly teaches the distinct and inferior status of non-Muslims.
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